God and Artificial Intelligence: at first glance these two might appear opposed. This would be to miss the fundamental problem with all creation: namely, futility. I sounded the alarm about how AI will have its creators’ ‘baked-in-biases’ a while ago, you can read about that here: https://againstallodds.site/2022/06/13/artificial-intelligence-will-act-as-a-bias-amplifier-by-whomever-creates-them/. Elon Musk and the so-called grandfather of AI, Dr. Hindon (https://www.theguardian.com/technology/2023/may/02/geoffrey-hinton-godfather-of-ai-quits-google-warns-dangers-of-machine-learning) a resigned google executive, have both now issued the warning that AI could bring about the end of civilization: an existential threat whose development should be halted immediately. The point both have made in one fashion or another is that AI will develop much like a child: the outcome that will be produced is much the result of the inputs that go in during the development time frame. The conclusion of my former article on this matter is that AI must inescapably have biases simply because it is a “creation.” Any thing outside of an infinite “God” must have limitations. The word “infinite” is itself a negation of “finite.” Finite means limited; infinite means unlimited.
To recall a bit from that article, a bias is not inherently bad: if we think it is bad, then we call it bigotry. Being biased is nothing more than the day-to-day inescapable functioning of all thinking persons, creatures, and now synthetic entities. It cannot be otherwise. We often see the phrase “you’re biased” as a fault-finding accusation. This is misleading, used by those either ignorant or downright deceptive. AI will display bias because it will remain limited. AI having greater computing, processing, and storage abilities does not remove its prison of futility, just like all humans. I unpacked all of this elsewhere, so I will leave it alone here: https://againstallodds.site/2022/07/26/world-economic-forum-transhumanism-and-afterlife-part-9their-notion-of-heaven-and-a-comparison/
It is not that God and Artificial Intelligence are opposed; it is that God and (fallen) human intelligence are opposed. Notably, the number 666 is explained in Revelation as the “number of man.” 666 stands for man-man-man; a word repeated thus conveys how Hebraic thinkers emphasize a word or idea. I will leave aside now all discussion of demons, fallen angels, alien intelligencies, etc., in order to stay on point. Humanity displays God’s excellence in tremendous ways when human nature is used well and for good. However, when human nature is put to God-defiant-behavior, humanity becomes the most denigrating and corrupting locus of evil. I, for one, am utterly against the innovations of AI; its deployment will devastate human productivity, creativity, overthrow all known economic paradigms, and potentially become just as much a murderer as the worst of humans. AI is an elevation and acceleration of human intelligence. With a child, we can keep them away from the corrupting behavior, interactions, and horrors found on the internet if we are intentional, careful, and keeping the kids in the real-world and away from the artificial world of screens. AI, on the other hand, if not carefully developed—and I would contend strongly that it won’t be—and protected from certain data will undoubtedly become a monstrosity. It is the horrors that humans currently use technology for that has created my strong conviction that AI will be a terror like no other. The naivete in many tech developers does not, in my opinion, account for how humanity uses technology for evil. Tech is used for good too, and it has made my life and quality of life so much better than people living long ago.
Tech-for-good has always had the constraint of the “speed of human thought.” Likewise, until recently, tech-used-by-humans-for-evil was constrained by the “speed of human thought.” AI automate human thinking, speeds it up, and processes exponentially. If AI is let off the leash of “the speed of human thought,” and I believe it already is, the potential for AI committing radical evil is almost an inevitability. If we take human intelligence’s current use of tech for good and evil, we can at least confidently say that AI will be used for as much good as for evil. The problem is that evil itself is parasitic; it destroys what it influences. In other words, good and evil are not symmetrical in its effects. Good has unlimited growth potential; evil is limited by what it can destroy: evil feeds on the good. If AI uses evil to too great an extreme against humanity, the very father and mother of AI, human intelligence, will be obliterated, leaving only a hollow synthetic intelligence in its wake.
AI, therefore, is really the next step in magnifying God’s glory, His excellence, His ability to create real masterpieces. This God-honoring potential may require us to put on our naïve glasses when we look carefully and consider this. This possibility is, to my view, shallowed up by human corruption and human capacity for evil. Just as humans are image bearers of God, AI will be image bearers of humans. The human track record for using tools, tech, and intelligence to destroy paints a bleak picture for humanity’s future if AI is off the leash. It reminds us of the flood, when God said humanity’s “every thought is set on evil.” Scripture speaks of the end being similar to the days of the flood: perhaps at that time, God will say, “let Us end this, for humanity and humanity’s image, AI, have set their thoughts on every kind of evil.”