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Category Archives: Spiritual Formation

“The spirit is willing, but the flesh is weak”: imagination and self-actualization (Sabbatical 2023 day 1)

17 Tuesday Oct 2023

Posted by Prime Theologian in Biblical Application, Biblical Interpretation, Difficult Texts, Exegesis and Interpretation, human error, imagination, limitations, Spiritual Formation

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The aspect or feature of humanity that allows us to imagine and craft a different future is ‘spirit’. For the moment, so as to eliminate confusion, let’s only speak of little ‘s’ spirit and leave capital ‘S’ Spirit out of this discussion. There have been long discussions down through the ages about what makes humanity unique, and trying to determine what differentiates humans from all other life, owing to the activity of God creating humanity in His image (Imago Dei). Some have thought it ration, others wisdom, and still others claim that a human having a soul is what it is. I could spend pages outlaying a biblical anthropology (the makeup of humanity according to the Bible), but this would be a major digression. Instead, I will assume that it is humanity’s possession of ‘s’ spirit that makes us unique.

What then is little ‘s’ spirit? It is humanity’s ability to transcend the confines of this world. This encapsulates imagination, asbstractization, inventing, and eagerness to explore/discover. There is likely more that goes into it, but this suffices for now. When Jesus says to me, “The spirit is willing, but the flesh is weak,” what does this tell me? Due diligence demands we lay out the whole verse: “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Matt. 26:41). The broader context tells us that the disciples fell asleep. To say it differently, the disciples succumbed to their creaturely limitations. Who doesn’t need sleep, after all? Jesus’ instruction is to go beyond this limitation to transcend their situation: “Watch and pray . . . .” There are few words that can better demonstrate both the human’s need and ability to transcend her context than “pray.” To pray is to simultaneous admit your limitations while transcending them through communion.

Humans are unique in this ability, this transcendent impulse, and it leads to imagination, story-telling, and cinematography. It leads moreover to inventions, cultivation of curiosity, and ever growing innovation: in a word, “creativity.” Our little ‘s’ spirit is on a quest of creativity, but its freedom from futility in all its endeavors happens when it reunites with the Spirit of God. I have so much to say about this, but it will have to wait, or I will get off point.

Our ‘s’ spirits serve us by letting us have and use our imaginations; likewise, our spirit serves us by driving us beyond our current situation, transcending our limitations. How this applies to sin in our lives is quite striking. Sin is a fundamental degradation or devolution of what humanity is designed to be. In Hebrew, it literally means “to miss the mark (חָטָא).” To imagine ourselves without a particular sin that holds us back owes to us having spirits. To break through that limitation, we envision us without the limiting sin. This is us transcending our current state. We then move to self-actualize this imagined new self. When I use the phrase “self-actualization” here, I strongly want it tied to “watch and pray.” The secret of humanity is that our strength and very composition is multi-personal, like the Trinity. To self-actualize can only be robust when tied to a communal activity like prayer, praise, and devotion. I could say so much more here too, but I need to bring this to a close; perhaps, I will break out some of these points for future discussion.

In sum, what we imagine we can be (“the spirit is willing”) comes from our unique spirit that God imbued us with. That our flesh is weak points to humanity’s essential lack of self-sufficiency. To overcome this weakness of flesh, we must transcend our current situation and look beyond to God: “watch and pray.” To utilize this “transcending ability” fully, it must be used to commune with the Divine. Humanity uses this unique ability all the time: movies, books, stories, myths, etc. We must not stop there, good as creating all these things are. We ought be ever industrious, creative, and curious, but we must unite this transcending ability to the Transcendent One, bringing home this ability to relish Him whose mystery can never be exhausted.

Dr. Scalise

On Humility and Learning

09 Sunday Nov 2014

Posted by Prime Theologian in Biblical Application, Humlity, Learning, Spiritual Formation, Virtues

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Biblical application, Humility, Learning, Spiritual Formation, Virtues

Humility may be the king of virtues because it opens the door for so many others. To me, humility makes me teachable. He who is unteachable is likewise he who strengthens his own opinions without bringing others’ insights into the conversation. His lack of humility lays the path to his isolation: a frightful journey.  Humility engenders a listening attitude, makes me slow to speak, and forces me to be diligent in my scholarship and delightful in others’ scholarship. To listen is to make the opportunity to learn; to speak slowly is to consider carefully, with great regard for what is thought about. To carefully craft an argument requires a realistic opinion of one’s self and one’s ability so that the argument is created humbly in accord to one’s real capacities.  Humility enables me to consider others who differ from me, even when they differ strongly. It makes me review and attend to others’ view with an eye to accurately understanding. It keeps me from misrepresenting other positions and scholars, as though I sit on high. Humility holds the key to inquiry (questioning). Without humility, inquiry flounders, those refusing humility happily maintaining inconsistent and un-vetted views. Our openness to others directly depends on humility; if we fail to love humility, there is little hope for a deep and steady love for others.

Dr. Scalise

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